Complete the שולחן packet.
Review the שולחן psukim.
Tuesday, March 31, 2009
Monday, March 30, 2009
Saturday, March 28, 2009
Thursday, March 26, 2009
Tuesday, March 24, 2009
Homework Tuesday March 23
By tomorrow you must be 100% fluent in the text of the Gemara.
P.S. tomorrow we will begin doing research for Hallel 4 Hillel" in class
P.S. tomorrow we will begin doing research for Hallel 4 Hillel" in class
Monday, March 23, 2009
Sunday, March 22, 2009
ideas for presentation
We could make a video with like 2-3 minute talks about their thing for hallel and show it to the school or something.
Saturday, March 21, 2009
Homework Friday March 20 "Hallel for Hillel"
Research Hallel:
Choose a section of Hallel that you want to present.
Summarize your section.
Write the theme of your section.
Create an activity based on the theme of your section of Hallel that your family's can participate in during the Seder.
"Go Rashi" on your section, find explanations, interesting information, story's etc.
Think of ideas for a nice presentation by which we can share our work with all the family's of school.
If you have any questions; please post them or call me: 347-331-9998
Choose a section of Hallel that you want to present.
Summarize your section.
Write the theme of your section.
Create an activity based on the theme of your section of Hallel that your family's can participate in during the Seder.
"Go Rashi" on your section, find explanations, interesting information, story's etc.
Think of ideas for a nice presentation by which we can share our work with all the family's of school.
If you have any questions; please post them or call me: 347-331-9998
Thursday, March 19, 2009
Netz Ha'chama - Sunrise 03/19/09
Sunrise 03/19/09
As we learned, sunrise or Netz Ha'chama is the beginning of the day. On my way to davening this morning i witnessed the beginning of my day.
And...
As we learned, sunrise or Netz Ha'chama is the beginning of the day. On my way to davening this morning i witnessed the beginning of my day.
And...
Wednesday, March 18, 2009
Homework Wednsday March 18
review chumash and get tested on rubric
For posuk and translation check out this site:
http://www.chabad.org/library/bible_cdo/aid/9886
For posuk and translation check out this site:
http://www.chabad.org/library/bible_cdo/aid/9886
Purim Pic's - More to come!
Achim Anachnu
Shea from the shtetel
Our bowling sign
Welcome to Sendik's of Shushan
Mikah and Josh "handling"
More to come!!!
Shea from the shtetel
Our bowling sign
Welcome to Sendik's of Shushan
Mikah and Josh "handling"
More to come!!!
Tuesday, March 17, 2009
Monday, March 16, 2009
question
You know the thing after ein ke'elokeinu called pitum haketores? Well in that thing in the second paragraph I came across this concept of Halichos. Then it said that you shouldn't learn Halichos but you should learn Halachos. So what exactly are Halichos?
Text and translation of our גמרא.
The Gemara...
וְעַל תָּמִיד שֶׁל שַׁחַר שֶׁקֵּרֵב בְּאַרְבַּע שָׁעוֹת.
AND ABOUT THE MORNING TAMID THAT IT MAY BE OFFERED only DURING the first FOUR HOURS OF THE DAY.
The Gemara...
מַאן תָּנָא לְהָא, דִּתְּנַן:
Who taught that which the rabbis taught in a braisa:
(שׁמוֹת טַ"ז) וְחַם הַשֶּׁמֶשׁ וְנָמֶס –
Scripture states with regard to the manna: AND WHEN THE SUN GREW HOT IT WOULD MELT. This melting occurred
בְּאַרְבַּע שָׁעוֹת.
AT FOUR HOURS into the day [i.e. during the sixth hour].
אַתָּה אוֹמֵר בְּאַרְבַּע שָׁעוֹת,
YOU SAY AT FOUR HOURS,
אוֹ אֵינוֹ אֶלָּא בְּשֵׁשׁ שָׁעוֹת?
BUT PERHAPS IT WAS, RATHER, AT SIX HOURS [i.e. during the sixth hour]?
כְּשֶׁהוּא אוֹמֵר: (בּרֵאשׁיִת י"ח) כְּחֹם היום –
WHEN IT STATES elsewhere AT THE HEAT OF THE DAY,
הֲרֵי שֵׁשׁ שָׁעוֹת אָמוּר,
the reference to SIX HOURS IS THEREBY STATED.
הָא מָה אֲנִי מְקַיֵּם וְחַם הַשֶּׁמֶשׁ וְנָמָס –
SO HOW DO I INTERPRET the verse AND WHEN THE SUN GREW HOT IT WOULD MELT, which implies at a time of day when the sun is hot but the shade is still cool?
בְּאַרְבַּע שָׁעוֹת.
It means AT FOUR HOUR into the day.
מַנִּי?
Now, WHO is the Tanna of this Braisa, who holds that the fourth hour of the day is no longer called “morning”?
לֹא רַבִּי יְהוּדָה וְלֹא רַבָּנָן
It is neither R’ Yehudah nor the Rabbis.
אִי רַבִּי יְהוּדָה -
For if it is R’ Yehudah,
עַד אַרְבַּע שָׁעוֹת נַמִי צַפְרָא הוּא,
Why, he maintains that until the end of four hours is also considered morning,
אִי רַבָּנָן -
and if it is the Rabbis
עַד חֲצוֹת נַמִי צַפְרָא הוּא –
they maintain that until noon is also considered morning! -?-
The Gemara...
אִי בָּעִית אֵמָּא: רַבִּי יְהוּדָה, אִי בָּעִית אֵמָּא: רַבָּנָן.
If you prefer, say it is R’ Yehudah, and if you prefer, say it is the Rabbis.
The Gemara...
אִי בָּעִית אֵמָּא רַבָּנָן –
If youprefer, say it is the rabbis, for
אָמַר קרָא: בַּבֹּקֶר בַּבֹּקֶר - חַלְּקֵהוּ לְשְׁנֵי בְּקָרִים
the verse in regard to the manna states in the morning, in the morning, a double expression, which implies:
divide [the morning], which totals six hours, into two “mornings,” each consisting of three hours. Accordingly, the verse means that they gathered the manna during the “first morning,” i.e. the first three hours of the day, and during the remainder of the morning it melted.
וְאִי בָּעִית אֵמָּא רַבִּי יְהוּדָה,
And if you prefer, say it is R’ Yehudah, and
הַאי בְֹּקֶר יַתִּירָא - לְהַקְדִּים לוֹ שָׁעָה אַחַת.
this extra word “morning” serves to move up the time for gathering the manna by one hour.
The Gemara...
דְכוּלָא עָלְמָא מִיהָא וְחַם הַשֶּׁמֶשׁ וְנָמָס בְּאַרְבַּע שָׁעוֹת,
At any rate, everyone agrees that and when the sun grew hot it would melt occurred at four hours [i.e. during the fourth hour].
מַאי מַשְׁמַע?
- How is this implied?
The Gemara...
אָמַר רַבִּי אַחָא בַּר יַעֲקֹב,
R’ Acha bar Yaakov said:
אָמַר קרָא: וְחַם הַשֶּׁמֶשׁ וְנָמָס,
Scripture states: and when the sun grew hot it would melt.
אֵיזוֹ הִיא שָׁעָה שֶׁהַשֶּׁמֶשׁ חַם וְהַצֵל צוֹנֵן?
What time of day is it when the sun is hot and the shade still is cool?
הֶוֵי אוֹמֵר בְּאַרְבַּע שָׁעוֹת.
Say that this is at four hours.
וְעַל תָּמִיד שֶׁל שַׁחַר שֶׁקֵּרֵב בְּאַרְבַּע שָׁעוֹת.
AND ABOUT THE MORNING TAMID THAT IT MAY BE OFFERED only DURING the first FOUR HOURS OF THE DAY.
The Gemara...
מַאן תָּנָא לְהָא, דִּתְּנַן:
Who taught that which the rabbis taught in a braisa:
(שׁמוֹת טַ"ז) וְחַם הַשֶּׁמֶשׁ וְנָמֶס –
Scripture states with regard to the manna: AND WHEN THE SUN GREW HOT IT WOULD MELT. This melting occurred
בְּאַרְבַּע שָׁעוֹת.
AT FOUR HOURS into the day [i.e. during the sixth hour].
אַתָּה אוֹמֵר בְּאַרְבַּע שָׁעוֹת,
YOU SAY AT FOUR HOURS,
אוֹ אֵינוֹ אֶלָּא בְּשֵׁשׁ שָׁעוֹת?
BUT PERHAPS IT WAS, RATHER, AT SIX HOURS [i.e. during the sixth hour]?
כְּשֶׁהוּא אוֹמֵר: (בּרֵאשׁיִת י"ח) כְּחֹם היום –
WHEN IT STATES elsewhere AT THE HEAT OF THE DAY,
הֲרֵי שֵׁשׁ שָׁעוֹת אָמוּר,
the reference to SIX HOURS IS THEREBY STATED.
הָא מָה אֲנִי מְקַיֵּם וְחַם הַשֶּׁמֶשׁ וְנָמָס –
SO HOW DO I INTERPRET the verse AND WHEN THE SUN GREW HOT IT WOULD MELT, which implies at a time of day when the sun is hot but the shade is still cool?
בְּאַרְבַּע שָׁעוֹת.
It means AT FOUR HOUR into the day.
מַנִּי?
Now, WHO is the Tanna of this Braisa, who holds that the fourth hour of the day is no longer called “morning”?
לֹא רַבִּי יְהוּדָה וְלֹא רַבָּנָן
It is neither R’ Yehudah nor the Rabbis.
אִי רַבִּי יְהוּדָה -
For if it is R’ Yehudah,
עַד אַרְבַּע שָׁעוֹת נַמִי צַפְרָא הוּא,
Why, he maintains that until the end of four hours is also considered morning,
אִי רַבָּנָן -
and if it is the Rabbis
עַד חֲצוֹת נַמִי צַפְרָא הוּא –
they maintain that until noon is also considered morning! -?-
The Gemara...
אִי בָּעִית אֵמָּא: רַבִּי יְהוּדָה, אִי בָּעִית אֵמָּא: רַבָּנָן.
If you prefer, say it is R’ Yehudah, and if you prefer, say it is the Rabbis.
The Gemara...
אִי בָּעִית אֵמָּא רַבָּנָן –
If youprefer, say it is the rabbis, for
אָמַר קרָא: בַּבֹּקֶר בַּבֹּקֶר - חַלְּקֵהוּ לְשְׁנֵי בְּקָרִים
the verse in regard to the manna states in the morning, in the morning, a double expression, which implies:
divide [the morning], which totals six hours, into two “mornings,” each consisting of three hours. Accordingly, the verse means that they gathered the manna during the “first morning,” i.e. the first three hours of the day, and during the remainder of the morning it melted.
וְאִי בָּעִית אֵמָּא רַבִּי יְהוּדָה,
And if you prefer, say it is R’ Yehudah, and
הַאי בְֹּקֶר יַתִּירָא - לְהַקְדִּים לוֹ שָׁעָה אַחַת.
this extra word “morning” serves to move up the time for gathering the manna by one hour.
The Gemara...
דְכוּלָא עָלְמָא מִיהָא וְחַם הַשֶּׁמֶשׁ וְנָמָס בְּאַרְבַּע שָׁעוֹת,
At any rate, everyone agrees that and when the sun grew hot it would melt occurred at four hours [i.e. during the fourth hour].
מַאי מַשְׁמַע?
- How is this implied?
The Gemara...
אָמַר רַבִּי אַחָא בַּר יַעֲקֹב,
R’ Acha bar Yaakov said:
אָמַר קרָא: וְחַם הַשֶּׁמֶשׁ וְנָמָס,
Scripture states: and when the sun grew hot it would melt.
אֵיזוֹ הִיא שָׁעָה שֶׁהַשֶּׁמֶשׁ חַם וְהַצֵל צוֹנֵן?
What time of day is it when the sun is hot and the shade still is cool?
הֶוֵי אוֹמֵר בְּאַרְבַּע שָׁעוֹת.
Say that this is at four hours.
Friday, March 13, 2009
Monday, March 2, 2009
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